This interactive workshop covers key components of campaign fundraising, including special emphasis on understanding why people give and the in-person “ask”. LATINA Style Magazine is the most influential publication reaching the contemporary Hispanic woman. LATINA Style broke new ground in 1994 by launching the first national magazine dedicated to the needs and concerns of the contemporary Latina professional working woman and the Latina business owner in the United States.
They were closer to income parity to white men than men who were Dominicans (62.3 percent) and Central and South Americans (58.3 percent). Although very close to income parity with blacks (65.5 percent), stateside Puerto Rican men fell below Mexicans (68.3 percent), Cubans (75.9 percent), other Hispanics (75.1 percent) and Asians (100.7 percent).
Non-medical sedative use unexpectedly was positively associated with endorsement of disease model attributions. Sedative abusing women may have a higher awareness of withdrawal syndromes, dependence, and tolerance due the toxic effects of misuse of sedatives (Becker, Fiellin, & Desai, 2007).
Additionally, the Latina population is increasingly becoming “primary wage earners and influencers” in the modern Hispanic United States Household. In the United States, female employment has become an increasingly important determinant of family economic well-being, especially among disadvantaged populations such as Latinas.
The event will be held at the American Psychological Association on Monday, Oct. 1. The academy will provide a series of informational sessions on various topics that will better prepare women entering the world of entrepreneurship. But inclusion of https://portfolio.binarumahimpian.com/how-exactly-to-choose-el-salvadorian-women/ a Latina in the search would show the community it hasn’t been pushed aside, Latino Victory Fund’s Macías said. Four Latinas have served in Cabinet positions, three serving as head of the Small Business Administration and one as secretary of labor.
More frequent alcohol use was inversely related to agreement with the spiritual models of addiction. Women who frequently used alcohol appeared to disagree with statements suggesting powerlessness over substance use, and a reliance on faith and God to recover from addiction. Past research has similarly suggested a negative association between alcohol use and spirituality (Grodzicki & Galanter, 2006).
Interviews were audio-recorded and reviewed by the study director to determine the completeness and accuracy of data collection. Attributions about addiction seem to vary by experience with substance use.
Hatgis et al. found that participants with personal histories of addiction were less likely to believe that people are personally responsible for substance abuse problems. Such findings suggest a need to examine whether commonly held attributions about addiction differ based on substance use frequency and type of substance among adult Latinas, and the potential moderating role of substance use frequency on relations between cultural and socioeconomic variables and attributions about addiction among adult Latinas. Decades of research have established links between socioeconomic variables and substance use among U.S.
Interactive tools and videos bringing clarity to the national dialogue on economic inequality. Exploring how race, ethnicity, and class intersect to affect economic outcomes in the United States.
The non-Latina assessor was Haitian-American and conducted interviews with English-speaking participants. Eight interviewers were master’s-level graduate students, and three were bachelor’s-level students. Interviewer training and supervision included more than four hours of didactic instruction using a training manual to teach interviewers about each of the measures used in the study. Interviewers received intensive supervision by the study director to ensure data quality.
Here are some practical resources about the topics that are top of mind for women right now. The Latina Center’s strength lies in our ability to empower Latina leaders as agents of social change. Over the years, The Latina Center’s programs have been integrated into our community and our Peer Leaders have become the educators in our community – Padres Educadores, Educadoras de Familia, Promotoras de Salud. Of the 73 women serving in statewide elective executive offices, six are Latina.
Puerto Rican intermarriage and procreation rates are highest with Dominican Americans, another Caribbean Latino group with very similar culture, high US population numbers, and that usually live in the same neighborhoods. There are also relatively high rates with other groups such as African Americans, Jewish Americans, Italian Americans, Irish Americans, Mexican Americans, Cuban Americans, Trinidadian Americans, Haitian Americans and Jamaican Americans. The vast majority of Puerto Ricans in the United States are adherents of Christianity. Though, Catholics are the largest in number, there are also significant numbers of followers of numerous Protestant denominations. Protestants make up a larger proportion of the Stateside Puerto Rican population then they do of the population of Puerto Rico.